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It’s my Pi day and i’ll be irrational if I want to

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I am unapologetically hubristic about my bithday you see, my birthday is the best birthday of the year, certainly not because it is my birthday, no it’s the best because it is 3.14 and that is Pi day. My birthday is about circularity and irrational numbers, and, of course, pie. This birthday even more better than a usual Pi day. Today I am going to Harvard’s conference on Achieving Healthcare Leadership and Outcomes through Writing and Publishing, I’m going to pitch my book to a room full of agents(yes, I brought pretty good batch of fear with me).

Beyond all that fun, I’m celebrating my Boston birthday by dining with Wendy, Nina, Jamie Cat Callan and her friend, Kirie. I’m so excited to have a dinner with some of my favorite women. Really, this is the most fun I can imagine. I’m so excited to see where this next circle of 3.14 will take me.

Today I will sit and learn about writing. And I will sit a round table and share a meal with women I love and who laugh and inspire me. And maybe the day will end with piece of cake or pie or some  other Circular sweet. There will be lots of fun and learning and laughter—those are my favorite things. My blog is also one of my favorite things—so I wanted include it in the circle of my day.  So also love Lily and Keith, so they are here too. Hey, it’s my birthday and I get to do what I want to beccause it’s my birthday.

Sex and infertility: How infertility f%@!d up my sex life

images-2Okay, kids, this one is personal. Yeah, I know…they are all personal. But this one is REALLY personal and I sort of can’t believe that I am writing this and I am not sure exactly why I am sharing this with you now— other than I am sure that I am not the only person that this has happened to. I am about to admit something very personal and something that I might not tell you if we were sitting across from each other. But the truth is that infertility ruined sex for me, and I am sure that I am not the only person that this happened to.

Pavlov, and the other Behaviorists, believe that a behavior will get stronger or weaker depending on what type of consequences follow it. When doing x can lead to y and you can’t make y happen it is likely that you no longer want to do x.  If you keep up the x and eat yams, and go to acupuncturists, and change your Feng-shui and you still don’t get y then you might extinguish your desire for x altogether.

All of the trying-to-conceive  made it impossible for me to have sex and not think of potential pregnancy.  In the early days of trying to conceive the sex was all about being on a mission which made sex more monotonous than the missionary position. The sex was no longer about sex or making love or anything other than “trying to conceive”, which made it more of a means to an end than an end in and of itself. “I’m ovulating” became the stand in for seduction. Lingerie abandoned, as there were no studies that showed garter belts had any impact on conception rates. Ovulation monitors were the closest we came to any kind of sex toy. Positions were chosen not for their potential to please, but rather because they had a higher potential to impregnate. Post-coitus was no longer about cuddling, but rather it became a high-anxiety time in which I timed how long to keep my legs up in the air in order to up our odds of implantation.

The more we tried to conceive and failed to do so, the more I started to dread sex. There was just too much emotional weight to *sex*, there had been all those times we tried and didn’t conceive and “doing it”  started to feel like a hurtful reminder of all the other times we tried and failed. It was impossible for me to have sex and not think immediately after,  ”I could be pregnant”—-even when the doctors told me that there was absolutely no way we could conceive naturally. I was never thinking about sex during sex—but I was thinking. I was thinking about  the quality of the sperm and imagining if I really was ovulating and maybe that the ovulation thermometer had been wrong . I thought if maybe I visualized my egg accepting the sperm that we might improve our chances at conceiving. Instead of enjoying myself I thought about all the pumpkin seeds he had eaten and how maybe they had impacted his sperm production. The more I thought the less I was there and the less I was there the less I wanted to be there.

Once I got to the point of KNOWING that there was absolutely no way we could conceive, my ex-husband didn’t know it. He was immune to the hard-science and  hard-truths we were told by our doctors. He, you see, had moved on to hope and faith. He took to praying after sex. No, he wasn’t praying out loud  or even telling me that he was, I could just see it. When I would catch him I would call him on it, “It’s not going to happen and no prayers are going to make a difference.” “You never know,” he’d argue. However, I did know. I knew I wasn’t going to get pregnant and yet if we had had sex prior to the time my period was due I would join my ex-husband in this folie à deux . And then when I didn’t get pregnant I would grieve. I asked my ex-husband to stop hoping (which I know isn’t really fair, and yet he couldn’t help himself from the hope). But to see him hope after sex was extremely hard for me. And that made me even less interested in having sex than I already was.

If we had stayed together I feel sure it would have taken a lot of work and therapy to separate sex from the hope of having a baby. We weren’t even close to differentiating that when we broke up. And, please, hear me, I am not at all blaming him or the infertility or how the infertility f#$@!d up  or our sex-life for our breakup–that’s not why we aren’t together. But I do think it has a lot to do with why we weren’t “doing-it” and “doing-it”, I think, and studies show, is important in the success and well-being of an intimate relationship.

For the past year-and-a-half I have been in a new relationship and thankfully, in this new relationship,  there was no history of trying to conceive and I had really and truly given up on having a baby( okay, there have been micro-seconds of insanity—but happily they have all passed pretty quickly) and so…uh, yeah, this is where it gets embarrassing and hard to write about…so, sex is no longer about trying-to-conceive and I am extremely happy about that. Now when I have sex( and yes, I am having it) I am thinking about the sex and not about conceiving. For me, sex is no longer about babies and hence my sex-life is no longer f@#$%ed up. And, as long as I am being so extremely personal with you, I will admit something that will likely not surprise you at all,  sex is better when you are not thinking about something else. X for x and not x for y is better x—at least in my opinion.

This Post is Not About Morrissey: Please Let Me Get What I Want, Version 2013

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This post is not intended just to be a place for me to gloat about having the incredible fortune to see Morrissey perform live in L.A. on Friday night, or to tell you how unbelievably AWESOME it was to sit just eight-rows away from him and to be able to see his eyes when he sang, “Everyday is like Sunday.” Nor is it even about how Morrissey is more like a beloved friend to me than a performer and how it feels a little odd to see so many people who also consider him the personal soundtrack of their life.  And I wouldn’t even dare to try and explain to you my love for him or what he has meant to me since I first heard the Smith’s when I was 15—-it is just too big and, dare I say, transcendent to try and explain. Even after going to the concert with me, I don’t think Keith still fully understands my relationship with Morrissey. He knows that I love him. He knows that I swoon when I hear him and yet he is, I think, a bit baffled by the fact that I have no interest in meeting him ( I just couldn’t bear it if Morrissey the person did anything to ruin Morrissey the myth) and I am certainly not sexually attracted to him( not that he isn’t lovely—it’s just that my love for him is more pure and spiritual than that).

Yes, he sang many of my favorite songs.  And I felt overwhelmed, as I do every time I see him,  by  hearing in person the songs that are the soundtrack to my life.  However ,it was this song that made me think of so many things and really experience just how far I have come. And this is what this post is REALLY ABOUT:

In 2008, three days before I saw Morrissey perform in Chicago I had undergone an embryo transplant and when I heard this song I sang along as if it was a prayer. I thought maybe that hearing this song sung by Morrissey and singing along with him, that maybe…just maybe. Only it didn’t–our shared prayer didn’t give me what I wanted.

Ever since then that song has been associated with my infertility. However, on Friday night when Morrissey sang this song I didn’t feel sad. Yes, I felt some sadness about the past,and about not getting what I wanted. But I also felt an incredible relief that I wasn’t praying with Morrissey to get what I wanted. What I felt instead was a clarity that there was nothing that I wanted now. As soon as I realized that, then the tears came. You see, it is a lovely thing to want for nothing. Thank you, Morrissey, for helping me to see that “I haven’t had a dream in a long time”… and that is a very good thing.

“Just adopt”: Four women take on the topic

Last week I got a comment on a post of mine that was about moving on and letting go of the hope of having genetic offspring. This was a post in which I was talking about how I was managing to move from grief into acceptance and, ultimately, into a happy ending. The comment that was left for me was by a well-meaning man, a man who clearly had the best of intentions. This man wants me to be happy and to have the child I had so long wanted. This man’s well meaning  suggestion was that I “just adopt”.

“Just” is quite a word. “Just” sounds so simple. “Just” tricks you into thinking that the task it is asking of you is easy-peasy-lemon-squeezy. And I can assure you that my experience with adoption was been anything but ‘just”. And, not that I talk about it much here or anywhere, but I can tell you that my failed attempt at adoption hurt me a million-zillion-trillion times more than any IVF procedure ever endured. It hurt more because there was a baby that existed and that for a period of time that baby was promised to me. When the mother changed her mind and kept her baby I was unhinged. I was the closest to a catatonic depression that I have ever been. I continue to think of that little girl almost daily. I know her name and I know what city she lives in and I know what grade she is in now and all of that knowing makes it harder to let her go. I know that I don’t have it  in me to endure that again. I feel sure that another failed adoption would kill me, and I am not being hyperbolic when I say that. One, I believe, has to enter adoption knowing that they might not get the child that was promised to them. One has to enter knowing that and be able to handle that risk. I simply cannot handle that risk, and so that is why I don’t adopt. For me it is just as simple as that.

As I pondered the topic of “just adopt” I found that I felt many things and one of them was a bit overwhelmed in fully addressing why those who are childless not by choice might not choose to adopt. I did what any wise woman would do in such a situation, I turned to my friends. I shared with them the comment and my strong reaction to the “J” word. Happily, I think they explain better than I can why adoption is not the easy answer that some may think.
The author, Pamela Tsigdinos, of  Silent Sorority  and the blog A Fresh Start shares her feelings on the topic:
“Adoption is complex on many dimensions. While it’s a given that the child involved is the preeminent priority, it’s not enough today to commit solely to raising a child in a healthy and safe environment. With the prevalence of open adoption there are also the the birth parents and their extended family to consider. All who adopt (whether they have children already or are looking to add to their family) are advised to consider the losses involved for the child given up for adoption and the birth parents. With the needs of many to manage and facilitate, adoption calls for more than parenting. Those who cavalierly suggest “just adopt” to a couple who has been emotionally, physically and financially drained as a result of extended infertility diagnosis and treatment are typically the least familiar with the actual adoption process.”

Lisa Manterfield, the author of I‘m Taking My Eggs and Going Home: How One Woman Dared to Say No to Motherhood, and the blog Life Without Baby, explains her own reasons:

I think I could answer this question calmly and logically if I thought it was asked from a place of genuine curiosity or concern. But it always feels like an accusation, as if a woman who wanted children but didn’t adopt is somehow a lesser human being, or the dreaded word so often associated with childlessness: selfish.

So, instead of educating about the complexities of the adoption process, I usually just offer a neat version of the truth: that would have, if we hadn’t already maxed out our heartbreak cards.

After five years of dealing with infertility, my husband and I did choose adoption over the expensive and evasive fertility treatments that were offered as our next low-odds hope. We quickly learned that the “millions of unwanted children looking for loving homes” is a myth and “just adopting” isn’t a matter of going to Wal-Mart and selecting a baby off the shelves.

 At the time, foreign adoption was a quagmire of bureaucracy and corruption. Guatemala was in the midst of a baby-stealing scandal, China has just changed its requirements (making us ineligible), and good friends of ours had finally pulled the plug on six fruitless years of trying to adopt from Russia. Private domestic adoptions can be prohibitively expensive and just as fraught with danger. With the availability of birth control and the lessening stigma of the unwed mother, there simply aren’t enough “unwanted” babies to meet the demands of potential adoptive parents. As such, competition to adopt domestically is so stiff that it can feel more like a game show than an application for parenthood.In the end we opted to pursue adoption through the foster care system. We now understand that this route is a calling, and not just an alternative route to parenthood. The goal of the system is to keep blood relatives together whenever possible, and foster families can have several children temporarily in their care before an adoption becomes possible. We were more than ready to open our hearts to a child (or children) who needed a home, even if that child wasn’t the newborn we’d once dreamed of, but having had our hearts ripped out and stomped on so many times through infertility, we no longer had the emotional stamina to go through losing a child over and over again. Some people may view that as selfish; I prefer to call it self-preservation.So, when someone asks me why I didn’t just adopt, they’d better hope I say, “Because I’d maxed out my heartbreak card,” or be ready for a long education about the realities of adoption.

LoriBeth, the author of the blog  The Road Less Traveled, candidly shares why she chose not to adopt:
“There are many reasons why my husband & I chose not to adopt. We did think about it. We knew, from talking to people in our pregnancy loss group who were looking at adoption, that it was not as easy as “just adopting.”Costs are minimal if you adopt through the public system in the province where I live. However, it is well known that children tend to remain as Crown wards in foster care, unavailable for adoption, for a very long time,while social workers attempt to work with the parent(s) & reunite the family. Very few infants get adopted this way. Not all, but some of the children have problems, including fetal alcohol syndrome, which aren’t always discovered right away.Prospective parents wishing to adopt through the public system must complete a course. We knew people who waited for nearly two years just to get a spot in one of the courses. After completing the course, there was no guarantee of placement. We knew some people who only waited a few months, but others who waited for years.Private adoptions here can run into tens of thousands of dollars. Having already suffered broken hearts with the loss of our daughter, we were not comfortable with the prospect that the birth parents might change their minds. We also wondered how, as couple in our 40s, we could “compete” with younger couples.International adoptions are expensive, complex, and many programs no longer accept couples in their 40s. I also felt uncomfortable reading about babies stolen from their mothers and “sold” to rich foreigners. And while the prospect of a birth mother reclaiming her child from afar is minimal… I’m a genealogist. I love knowing about my roots, who I am, where my family
comes from. How could I deny that knowledge to a child?

I believe Pamela has said she views adoption as a “calling” and one that she just didn’t feel personally. Another online friend once put it this way: adoption was something that she tried to get excited about — but couldn’t. Her heart just wasn’t in it. And didn’t she owe it to any child that she adopted to be excited, truly excited, about bringing that child into her life?I don’t think that makes her, or me, a bad person. Better to be honest with yourself about your feelings and limitations and what you personally feel capable of doing.

My husband & I talked about adoption, but I didn’t feel that excitement or enthusiasm that I saw in other couples we knew who were considering adoption. If I felt anything, I think I just felt exhausted. Dealing with stillbirth and years of infertility does that to you. I was in my 40s (he
was too). I’ve often said that, maybe if I’d been 35, I might have felt differently. As it was, I was just tired, and ready to move on with my life. I didn’t look at adoption & see a possible child for us. I just saw more work, more prodding into our personal lives, more money, more complexity,
more waiting, more uncertainty, more potential for more heartbreak. I didn’t want another roller coaster ride. I’d had enough of roller coasters. I wanted off.”

There are only four voices in this post addressing this personal and complex topic, however I think the women in this post( Thanks to Pamela, Lisa and LoriBeth!!!  I appreciate your participation in this post more than I can so!) do a fantastic  job and go a long way in explaining why there is nothing easy about choosing adoption after letting go of the hope of having genetic offspring.   No matter the why of why we didn’t adopt, it is imperative to understand that just because we are choosing not to, or are unable to pursue adoption or surrogacy or whatever else it is that we didn’t chose to do, that the choice not to adopt in no way minimizes our right to the resulting grief we have all experienced due to our inability to have biological children.

The psychological significance of your purse, phone, and other seemingly ordinary objects

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Life is one big Rorschach test, as far as I am concerned. When out in the world I may look like I am shopping or doing chores, but in fact, what I am doing while I do those things is reading ordinary objects as a way to understand  the unconscious aspects of people that I see in line at Trader Joe’s. Going to Costco for me is more like attending one big Sandplay convention, each person’s cart is a story that is so much for than just jumbo size Cheerios and a 48-pack of toilet paper, it is a container symbolizing the opposites—holding they life they have and, also, the life they want to have. Outfits are much the same, how we dress says a lot about our psyches— our sartorial signifiers reveal more about us than we might like them to and certainly more than we are willing to say out loud. Truly, everywhere you go there are symbols that surrounds us that look like mere ordinary objects and choices—ol;y they are more. If I could be known for a quote I might like it to be, ‘there are no small choices only small awarenesses of those choices.” I know it’s not as catchy as “don’t worry be happy” and even less likely to be made into a song by Bobby McFarren.

The question of “what’s in your bag” was a magazine and blogging phenomenon. It was so big that I actually think a psychological paper ought to be written about the meaning of our interest about “what’s in the bag?”. There is, me thinks, a kind of voyeurism and, to some degree, exhibitionism in it. LeAnn Melat wrote a PhD dissertation on “The mythical and psychological meaning of a woman’s purse”. I haven’t read it yet but I wonder if LeAnn might give is insight into why we are so curious about what goes on inside all those purses.

Melat gives us some clues : “Modern women almost always take their valuables and essentials with them in purses when they leave their homes, but psychologically, what are they actually reenacting with such ritualistic consistency? One theory of this hermeneutical discussion is that earlier historical feminine rituals are unconsciously reflected in today’s purse behavior. Because Western culture has devalued and underrated characteristics of the archetypal feminine, the repressed, but not lost, archaic traits of the feminine just may be symbolically stuffed away in the shadowy recesses of the purse, waiting to be reintegrated into feminine consciousness. Hestia was primarily the contained essence of each Greek home, and perhaps the modern purse as a psychic vessel of the feminine is related to this goddess’s archetypal realm. Through the purse’s Hermetic connection, the Hestian vessel is able to leave the home and be carried into the world, even though mythically, Hestia never wanted to leave the protected interior under any condition. Even when Dionysos wanted to be admitted to the Greek Pantheon, Hestia gladly relinquished her royal position because she simply did not want to be out, known, or exposed. In many ways, this act put the Goddess Hestia in the role of the thirteenth fairy, the uninvited, unacknowledged guest. We must ask ourselves when Hestia retired herself from view, what became unrecognized in the essential feminine nature? Through the patriarchy’s steady devaluation of the feminine, the contemporary woman has lost her quintessential, central core, which should be carried inside of her soul, unseen, like Hestia’s ember. Instead, she carries something representative of her sacred nature on the outside, on her shoulder or in her hand, as she leaves home gripping her purse. The authentic feminine essence of the modern her lost powers, an aberrant behavior, which manifests from the patriarchal culture’s pathology. Because her interior world has been so dishonored, today’s woman has extroverted what’s left of her value by carrying her essence in her symbolic sacred container, her purse, in much the same way as she dresses for success by attempting to measure up to the patriarchal values.”

Pamela Poole, writer and blogger , and cofounder of Cowgirl App!,” the app review site that doesn’t smell like Doritos and armpits”, wanted to know the deep and dark secrets of my iPhone. She kindly invited me to share “What is on my iPhone“. Not surprisingly these questions led to some significant psychological insight, which is not surprising as, to my mind, the phone is the Transitional Object of our time. If Freud was alive today I feel sure he would want to analyze his patients phone use ( you can’t imagine how often iPhones come up in session) and he would say, “Sometimes( actually most of the time) a phone is not just a phone.” An iPhone or a Blackberry is not just a phone, rather it is a container loaded with psychological significance. And, I think, that it serves as a kind of long-distance umbilical cord that allows us to feel connected and not-alone, no matter where we are. All you have to do is look at people’s relationship to their phone, and see how it is serves as an ever-present binkey for some, to see what a powerful symbol it it.

I am not going to give away the insights that I uncovered in the interview…as I do hope that you go over to Pamela’ and check it out.  I do warn you that a good part of the interview reveals a good deal of  my shadowy-silly self, as I even admit my most embarrassing app.  Please check out the interview here.

Also, here is a great post about the psychoanalytic symbolism of ordinary objects.

Fork U: Choice, cheesecake, adulthood and the importance of anxiety

Fork-in-the-RoadThe day I enrolled in Fork U was a bad day. I was in a bad mood, a really bad mood. I might, to you, seem like a nice-enough person who is incapable of channeling Beelzebub or any other lower-level deities that might or might not inhabit Dante’s Inferno, however, on this day that I speak of I was a flat out bitch. Why, you ask?  Well, it was a combination of PMS, Christmas stress, exhaustion, disappointment about having to cancel a trip to Hawaii and infertility grief that all came together and made me an irritable and unhappy person who should have had a sign around her neck, “Stay 500-feet away from this woman unless you want to get your head bit off.” Sadly, I didn’t have such a sign on and my good friend made the mistake of going to lunch with me. As I picked at my Cheesecake Factory salmon, I tried to smile and hide my acrimonious attitude and ornery and somewhat hormonal inner-life from my friend, only I couldn’t. I was, you see, a two-year old trapped in the body of a 40-something. And the two-year old me was in the midst of the kind of tantrum that would draw a crowd, that is if I actually threw myself to the ground and started kicking and screaming the way I wanted to do.

Even as I tried to maintain the persona of an adult, all I could think of was how pissed off I was and  how unfair life was. And when I wasn’t thinking that then an intrusive thought would enter my mind, it was the subtitle of a book that kept interfering with my inner-tantrum. The unwanted and unwelcome thought was, “How to finally, really grow up.” “Grrrrr…”, Beelzebub growled at that line. Once we paid the check and I tipped the waitress inspire of how annoyingly chipper and chirpy she was ( remember, I was in quite the state), I asked my friend if she minded if we stopped at Barnes and Noble.

I was sure they wouldn’t have the book, after all who would want to read a book about  how to grow up? I certainly didn’t. And yet there I was in the self-help section looking for a book that I didn’t want to read. On that day especially, the last thing I wanted to do was to grow up and be responsible for my life. I wanted to throw myself on the ground and have a temper tantrum and for someone else to be the adult for me for a while. I was tired of being an adult. I was tired of responsibility. I didn’t want to be responsible for anyone else, and certainly NOT for myself.  And yet, with mixed emotions, I picked up the book and walked to the cashier.

Strangely, I was embarrassed to buy the book, Finding the Meaning in the Second Half of Life: How to Finally Really Grow Up. You see, I knew that I looked like an adult. I even, on that day, likely looked like a professional adult who knew how to dress themselves and present like they knew what they were doing. Yet, on that day, it all felt like an enormous ruse. Only I didn’t want the cashier to know that I was in fact faking it. I would have only been a little more embarrassed if I had been buying a book about sex. I distracted the cashier from looking at the title by engaging her in chit-chat, and happily it worked. I don’t think she had any idea that I was buying a book on how to grow up. And, if she did, I would have told her that I was buying it for my brother (and there is no way for her to know that I don’t actually have a brother).

Let me explain something here, I didn’t at the time know why I was buying the book. I wasn’t feeling especially immature, I was feeling bitchy. And under the  surface of the bitchy I was feeling like collapsing and even, strangely, feeling like I might want to collapse into a depression. I know that sounds strange, but there is a familiar comfort zone to depression for me. When I am in a depression I don’t feel that I have to be responsible or have a persona or do anything I don’t want to do. I could climb into bed and surrender to the feelings and not have to do anything about them. And, on that day, that is exactly what I wanted to do. I wanted to go home and I didn’t know where home was, it certainly wasn’t where I lived and it more certainly was not the house that my mother lives in as that is not my home.

When I got home from the bookstore I crawled into bed with James Hollis. I attempted to surrender to my sadness as I read his wise words, “When the desire to “go home” prevails, we will choose not to choose, rest easy in the saddle, remain amid the familiar and comfortable, even when its stultifying and soul-denying. Each morning the twin gremlins of fear and lethargy sit at the foot of our bed and smirk. Fear of further departure, fear of the unknown, fear of the challenge of largeness intimidates us back into our conventional rituals, conventional thinking, and familiar surroundings. To be recurrently intimidated by the task of life is a form of spiritual annihilation. On the other front, lethargy seduces us with sibilant whispers: kick back, chill out, numb out, take it easy for a while…sometimes for a long while, sometimes for a lifetime, sometimes a spiritual oblivion. Yet the way forward threatens death—at the very least, the death of what has been familiar, the death of whomever we have been.” All that was well and good but as I read it I found that I didn’t want to read it and my thoughts began to wonder back to the Cheesecake Factory and wonder why I didn’t get dessert. But something in me required me to read on:

“The daily confrontation with these gremlins of fear and lethargy oblige us to choose between anxiety and depression, for each is aroused by the dilemma of daily choice. Anxiety will be our companion if we risk.., and depression our companion if we do not.” Okay, this was starting to make sense. I was not wanting to make choices, I was surrendering to what was and seeing myself as a victim of circumstances. There had been such much change and choice in the last two-years that I was wanting to crawl back into what had been even though there was absolutely nothing good about feeling dependent and helpless. However, something about the longing to be dependent and helpless was familiar and comfortable and sort of childlike, like I was wanting to regress.

It was the following line that caused me to fully enroll and invest in Fork-in-the-road University, ” Not to consciously chose a path guarantees that our psyche will choose for us, and depression or illness of one form or another will result. Yet to move into unfamiliar territory activates anxiety as our constant comrade. Clearly, psychological or spiritual development always requires a greater capacity in is for the toleration of anxiety and ambiguity. The capacity to accept this troubled state, abide it, and commit to life, is the moral measure of our maturity.”

That last paragraph is why I needed the book. When I came to a fork in the road I didn’t always take it. Old territory, and even depression, were more comfortable than the unknown and the ambiguity that came with choosing uncertainty. Only not really. Hollis continues, “In every decisive moment of personal life, faced with such a choices, choose anxiety and ambiguity, for they are developmental, always, while depression is regressive. Anxiety is an elixir, and depression is a sedative. The former keeps us on edge of our life, and the latter in the sleep of childhood.” Reading that last line I couldn’t’ stay in bed another minute; I felt a bolt of energy that usually only comes after drinking a triple espresso. I felt like I had been given an emotional GPS, when choosing if there is fear then I need to move forward, and not backwards, and experience the fear as a challenge. Something about Hollis’ emphatic instruction allowed me to embrace the anxiety as a normal sign of development.

It is normal, Hollis’ words, assured me that at  crossroad moments to feel a regressive pull to home, depression, helplessness and despair. Yet, he advises me and you and anyone who struggles with facing the fork in the road to take the action that makes us anxious. Let me repeat Hollis again:  ”In every decisive moment of personal life, faced with such a choices, choose anxiety and ambiguity, for they are developmental, always, while depression is regressive. Anxiety is an elixir, and depression is a sedative. The former keeps us on edge of our life, and the latter in the sleep of childhood.”

Once a friend was trying to teach me to drive a stick shift car and I was terrified. I was almost hyperventilating as she instructed me on the feel of the clutch. I panicked. I breathlessly told her, “I CANNOT DO THIS!!!”. My friend looked at me totally puzzled and she said to me calmly, “Your mother never taught you that bad things pass and that scary feelings don’t last.” She didn’t pose it as a question, she saw it in my behavior—-and she was right. My mother did not teach me that. I learned that anxiety was something to avoid and that if I felt something now that I would always feel it and that I should avoid any action that might activate anxiety.

My friend, a gifted psychotherapist, gave me in that moment a huge gift, even though she didn’t manage to teach me to drive a stick. I learned from her that I had missed an important life lesson, anxiety passes. You may have learned that from your mother or your therapist, but I didn’t know it until my friend taught me that. And until I read Hollis I didn’t learn to expect anxiety at any fork in the road that I might face. Now, thanks to Hollis, I have learned to expect it and thanks to my friend, I can remind myself that  even if it doesn’t feel like it now— and even if I am totally scared as I make the choice that “All shall be well, and all shall be well, and all manner of thing shall be well.” 

About Me

My name is Tracey, aka La Belette Rouge. I am a psychotherapist and the author of Freudian Sip @ Psychology Today. I blog about psychology, my therapy, dreams, writing, meaning making, home, longing, loss, infertility and other things that delight or inspire me. I try to make deep and elusive psychodynamic concepts accessible and funny. For more information, click here .

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